Dead Voles

November 10, 2009

Hubert Harrison at Temple

Filed under: default theories, empowerment, entitlement, how stuff works, waste — Carl @ 4:43 pm

At the conference I met Jeffrey B. Perry, whose work is on the history and consequences of white supremacism. Jeffrey is currently doing a lecture circuit with his talk and slide presentation on “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918.” He is at UMass-Boston this afternoon and will be at Temple University in Philadelphia on Thursday. See his website for details.

Although I’ve got some self-taught familiarity with the more famous players in the history of critical race theory, I had not heard of Hubert Harrison until running into Jeffrey between conference sessions. The Columbia UP page for Jeffrey’s book on Harrison offers this compelling capsule:

Hubert Harrison was an immensely skilled writer, orator, educator, critic, and political activist who, more than any other political leader of his era, combined class consciousness and anti-white-supremacist race consciousness into a coherent political radicalism. Harrison’s ideas profoundly influenced “New Negro” militants, including A. Philip Randolph and Marcus Garvey, and his synthesis of class and race issues is a key unifying link between the two great trends of the Black Liberation Movement: the labor- and civil-rights-based work of Martin Luther King Jr. and the race and nationalist platform associated with Malcolm X.

The foremost Black organizer, agitator, and theoretician of the Socialist Party of New York, Harrison was also the founder of the “New Negro” movement, the editor of Negro World, and the principal radical influence on the Garvey movement. He was a highly praised journalist and critic (reportedly the first regular Black book reviewer), a freethinker and early proponent of birth control, a supporter of Black writers and artists, a leading public intellectual, and a bibliophile who helped transform the 135th Street Public Library into an international center for research in Black culture.

Jeffrey has also edited and introduced a collection of Harrison’s writings among numerous other scholarly contributions. His is clearly an extraordinary labor of love and honor.

We met up when my early Sunday morning panel was letting out and his mid Sunday morning talk was about to begin. I was struck by his passion and immediate self-identification as an independent, working-class scholar. I was also struck by his assumption that he had been placed disadvantageously on the program because he was an outsider bringing unwelcome knowledge. He saw a pattern of marginalization there. In contrast, I thought my paper had gotten dumped into the Sunday whatsits (Sunday is when most conference participants leave, so those panels are often loosely organized and sparsely attended) because I had submitted it solo and it hadn’t matched up at a glance with the main themes of the conference.

I suggested to Jeffrey that putting together a coherent panel and targeting it to the conference rubric might be a way to achieve a more favorable placement and reception for his important work. His dismissal of this unsolicited advice was firm and monosyllabic.

I’m glad to know about Hubert Harrison and grateful for Jeffrey’s work.

October 6, 2009

Infinity and the ‘total institution’

The reference was tickling the edge of my brain so I tracked it down. OK, cool – here’s what I meant:

Each official goal lets loose a doctrine, with its own inquisitors and its own martyrs, and within institutions there seems to be no natural check on the license of easy interpretation that results. Every institution must not only make some effort to realize its official aims but must also be protected, somehow, from the tyranny of a diffuse pursuit of them, lest the exercise of authority be turned into a witch hunt. — Erving Goffman, Asylums (1961)

The temptation is to look at this and say, Yeesh! Those dang institutions. Goffman’s more subtle point is always that these are things we do to ourselves.

September 21, 2009

The infinity standard

The infinity standard will be familiar to anyone who is interested in doing good in their work. It goes something like this. 1.) In the work of doing good, effort causes good. 2.) All possible good should be done, and 3.) all foregone effort is foregone good. 4.) In principle, there is no condition one can be in where slightly more effort is not possible. 5.) With infinite effort, infinite good can be done. 6.) Therefore, infinity is the standard. Anything short is deplorable dereliction.

Usually when outsiders have helpful thoughts for folks in the good-doing activities, they have something like this model in mind, stopping at 4 and not thinking it through to the apparent conclusion at 6. So the infinity standard may not be immediately visible in these interactions. Each suggestion is just one more little thing, one slight retool, what’s the big deal? Responsible do-gooders have generally thought or at least felt it through to 6, but like the Helpy Helpertons miss the real conclusion at 7, this is an absurdity, until it’s too late. Making do-gooders feel guilty that they’re not doing enough or that they’re doing it wrong is like shooting ducks in a bucket. In the short run it can even get more effort out of them.

Get to work!

Get to work!

Rachel and I talk a lot about things I could do to improve my teaching. She’s on board with course blogs, for example, as I probably will be before too long. It can be exciting to add new tricks to the bag, as I regularly do, as long as infinity isn’t the standard. Rachel herself is a cautionary tale. For a year she worked with at-risk high school students in rural Maine who had been kicked out of every available public school and finally alighted in her chronically underfunded specialized private school. Rachel poured her heart into it and did buckets of good by devoting most of her waking moments to figuring out a whole series of creative ways to engage and enlighten these kids. She found their interests, bonded with them, reimagined the curriculum to leverage their strengths against their weaknesses, and really got through to quite a few of them. One even graduated high school and got a job at Walmart. The rest continued to get pregnant and arrested, but they had a much better general view of their own possibilities as thinking persons.

As a result of this experience Rachel has no particular interest in teaching ever again. Which is really a shame, because she was great at it. But she burnt out, one of two classic outcomes of the infinity standard. The other is bitter disillusionment. We all know some of each.

Nothing makes me see red like the infinity standard. There’s much about how good is done that can and should be changed, sooner preferably, and there’s always more good to be done. But gifted teachers and other do-gooders do not grow on trees, so to eject or degrade them with the infinity standard is shortsighted and self-defeating. This just hits the reset button, as often as not with someone less gifted and responsible. I’m in favor of a more realistic standard and a more sustainable rate of good-delivery. Sometimes, Helpy, it’s not that we’re dragging our feet but that we’re pacing ourselves.

September 14, 2009

Better the demon you know

In a bit of amusing local news, conservative groups got together in Raleigh recently for workshops, strategic planning, demon-strations and inspirational speeches from such luminaries as former Miss California USA Carrie Prejean.

Also attending were some Durham progressives who thought it would be a good idea to understand the enemy, the better to combat them. As activist Lanya Shapiro explained, “it has illuminated why the extreme right-wing grass-roots are so cynical and hateful:… their leaders call the left evil and power-grabbing.”

Maybe being called cynical and hateful extremists by evil, power-grabbing lefties has something to do with it too.

August 28, 2009

Plagiarism-proofed essay assignments: update

Filed under: bemusement, discipline, entitlement, the ridiculous, waste — Carl @ 10:47 pm

From a recent post at Edge of the West comes this comment from an artisanal plagiarism entrepreneur:

I used to work for a service that wrote custom papers for students. We advertised on Google AdWords (terms like Hamlet essay were successful, but judging by the lack of advertising on these search terms now, I wonder if Google banned them?), through flyers on college campuses, and through word of mouth. We got A LOT of repeat business as well.

In case you’re curious, our most common customer type was older students (generally with jobs and families) who had gone back to school and felt they “didn’t have time” to do their papers. Second most common were undergrads for whom money was clearly not an issue – we charged $200+ for a five page paper, as much as $500 for a rush job, and kids in this category would usually order well ahead of time and not complain about the price. Third most common were students that were clearly in over their head in a particular course. They tended to feel most conflicted about purchasing the paper, and also tended to be most stressed about the price.

So far as the actual papers we produced, your best bet for identifying them would have been by a shift in writing quality or tone. The papers were all original, and the writers were actually competent. We tended to write papers with a very simple structure…the first thesis that came to mind, followed by 3-5 major supporting points and a conclusion. People who came back to us generally said they’d gotten an A or a B. Our savviest customers would ask for the same writer to do all of their assignments for a semester, and some of them told us they went in and added typos because they thought it made the paper more believable.

As Buster argues in the commentary, “the only reliable way of solving the plagiarism problem is at the point of assignment-creation and building relationships in the classroom/lecture hall,” although as post author SEK notes they’re harder to practice for online and other cattle-call educational formats. Anyhoo, here for new readers’ convenience are my earlier thoughts on the subject. Note that there are several strategies here that would intercept or at least complicate the above procedure:

[L]et’s start with an ethos. You have to be loyal to students learning, not to covering content. It’s not impossible to do both, but starting with the second tends to fubar the first. And you have to give up the idea that there is essential content every student must master. Standardization of content outcomes is the single greatest stimulus and enabler of plagiarism there is. What you’ve got to want is for students to learn critical uptake, thinking and production skills in relation to content, where the skills are essential and the content is contingent. If you’re stuck with essential content, you’re stuck with some plagiarism. Take a moment to make sure there’s no way to get unstuck. I’ll wait.

OK. The first thing to notice is that shifting your loyalty to students learning (note: ’students’ learning’ is a different subject) changes the moral environment of the classroom. Why? Because now what you care about is each student, not the material; which, if you communicate this properly and consistently, creates a social psychology of reciprocal obligation among you. It’s just much harder to cheat on someone who cares about you than someone who’s using you as a means to other ends (reproduction of content outcomes). There’s nothing magical or foolproof about this, however, so if you stop here as some of the more touchy-feely teacher ed. fads do you’ll still get plenty of plagiarism; maybe more, once they figure out what a lightweight you are. Furthermore, although it’s good and right to care about the students as whole people, it’s essential to care specifically about their development as thinkers and doers, which means they don’t get to derail the process or skate to passing grades just by dropping by your office to chat about the weather or tearing up over their abusive childhood.

As thinkers and doers students in my experience are a pretty mixed bunch. The ones who already have some critical uptake, thinking and production skills are rarely the plagiarizers, especially once you get them on the hook by caring about them. They can do the work cheaper and better themselves without plagiarizing. So once you’re caring about students learning and you get the moral environment sorted out so they care back, plagiarism becomes obviously something the ones who do it are driven to by missing elements in the necessary skillset. The task then becomes filling in those skills. Essays shift subtly from being a ritually formalized way to test content knowledge to being part of a longer process to develop practical intellectual capabilities. (It helps a lot to ’sell’ those skills. All but the geekiest of them, who will become us later, think the various specific contents of the humanities are useless, they’re right, and trying to argue otherwise is counterproductively delegitimating.) This process orientation means among other things that for students at all but the elitest schools there will probably have to be lots of explicit instruction on how to write papers as a way to organize and communicate thought, including not just rules and recipes but rationales; peer reviewing of drafts (I do both intro paragraph and full draft); and a rewrite option, at least for the first paper until they get their chops together.

Classroom time has to make the same subtle shift. There are probably a lot of ways to do that. What works for me is to teach content through skills. So for example in World History I might want to cover some modern African history in relation to the Atlantic complex. Let’s say the skill we’re working on today is reading critically, and we happen to be doing that this time around using a 16th-century letter from the King of Kongo to the King of Portugal. This letter is a pretty subtle little piece of work, with a lot of information to be gleaned about culture and politics in Kongo; activities and attitudes of Portuguese merchants there; early phases of the slave trade; and so on. Of course we’ll need to crack the textbook to fill in some context to better understand what the Portuguese were doing on the coast of Africa, why they were welcomed by the Kings of the Kongo in the first place, what the slaves might have been needed for, etc.

Small groups and competitive/cooperative reporting are good ways to get most of the students involved and invested in the process of puzzling it all out. Classroom work has to be personal and recursive, including for example lots of interaction with the groups during their investigations and pauses to allow students who don’t know answers to find them or think them through, so that each student develops a personal class voice and habit of analysis that carries over to written work. Reasons and foundations always have to be specified, by them and us. Expectations should start high and get higher, so there’s always something of value to be accomplished for every student to be proud of. It’s a lot easier to convey the importance of scholarly apparatus to respect and communicate other people’s authority when the students are in touch with their own. I’ve done this directly with classes as large as fifty, by the way, and with discussion sections for classes in the hundreds.

And still all this is not enough to plagiarism-proof your essay assignments, although it’s a pretty good start. To knock out the last lingering vestiges of moral depravity, bad habit and performance anxiety, the last line of defense is to make it harder and riskier to plagiarize effectively than to write the paper straight. Here’s one way to do that with actual pedagogical value: design essay assignments that are unique to each class, its discussions and resources.

The simplest trick is to require students to write source-supported essays, to use only the course texts as sources, and to use more than one. By ‘require’ I mean if they don’t do it, they fail. This has the pedagogical value of forcing them to: engage with good sources you selected on purpose; mine available sources thoroughly rather than skipping around superficially; crosscheck sources rather than taking one at face value; synthesize information into their own analysis rather than just doing stock book reports; and appreciate the difference between mere opinion and informed opinion. All of these skills are supported by the reading work in class. By the way, this doesn’t help much if you don’t mix up your course texts. Publishers’ text ‘n’ source suites are a nice convenience for lazy teachers and plagiarizers alike, as is keeping the same texts and topics year after year. And stay away from stereotypical topics and sources. The easiest and most tempting paper in the world to plagiarize is yet another reaction paper on famous poem/article/book/event X. When you can google your topic and the first hit is a plagiarism site, maybe it’s time for a rethink. [For a droll instance of this syndrome see here.]

The idea is to make it vanishingly unlikely that they’ll find any mass market boilerplate that adequately addresses your assignment. Here’s an example of such an assignment: “Using only the course texts for evidence, analyze the relation of agency to happiness in rural Ming China,” where the course texts are a primary source reader from one publisher and a world history text from another. (Research comes later in the term once skills and habits are better, but course texts are always required.) What would it take to plagiarize this? Most of the standard strategies – cutting and pasting generic information on China, e.g. – would result in an incoherent, nonresponsive paper that would fail on its own merit without getting into plagiarism detection. Furthermore, they’d fail without regular and accurate citation of the course texts. (I usually get about a third with this error, innocent or otherwise, in the first batch of papers. I don’t even read papers with epic fails, I just hand them back to be fixed. Obviously you have to know, communicate, and enforce your standards for this to work.)

OK, here we are at the end of this post and I have to confess, it’s still not impossible to plagiarize under all these conditions. Easy, in fact, for the resolute scallawag. Here’s how. As mentioned above, they can pay an artisanal plagiarizer big bucks for completely customized papers. At least three of them, in my classes, which would only be prohibitive for really rich scoundrels if all my colleagues were also plagiarism-proofing their assignments. Or if the determined rabscallion wants to save that bling for beer, they could scour the ‘nets for snippets of information about agency and happiness in Ming China, stitch them together with topically-relevant analysis, then invent plausible citations to the course texts. To do that, all it would take is to understand the assignment and its rationale, properly identify relevant information, produce focused and coherent analysis, and know the course texts well enough to target the fake cites effectively. And at that point they might as well write the A paper those skills indicate they’re capable of writing.

August 18, 2009

One more on ‘grey vampires’,

trolls and insufferable scholars who, as we all know, infiltrate our thoughts and drain our precious energy. My recent perusal of old posts yielded a moment of clarity that came together for me in a dream last night. I’ll let Brigadier General Jack D. Ripper, a real expert on these issues and a subtle observer of the human psyche, take it from here:

Now there’s a man with a project.

August 13, 2009

Pick your poison

Filed under: chaos, default theories, discipline, entitlement, how stuff works, waste — Carl @ 3:35 pm

Like most people I’ve been glued to the health care debate, which has predictably turned into yet another of our great national Rorschach tests. I have no great competence in this area so what follows count only as stray thoughts for further discussion.

The number that gets thrown around for the cost of a government health care package is $1 trillion, which is obviously a lot of money; and the question is, where’s that money going to come from. With government, the answer is either taxes or debt. The funny thing to me is that the side of the debate opposed to this often talk as if this would be brand new money to spend on health care. All of a sudden health care is going to cost a trillion bucks more than before.

In reality, as I understand it, we’re already spending that trillion. And the question is not whether we’re going to spend it or not going forward (it should be, but there are wicked wiggly worms and real live ‘death panels’ in that can). The question is whether we’re going to spend it out of incomes and private debt in the form of insurance premiums and direct payments for care, or whether we’re going to spend it in taxes and public debt which then go to pay for the same services. So at this basic level the debate is not about what health care costs but about who’s going to have their hands in our pockets for it, the government or the health care industry.

In principle it ought to be possible to work out with some precision whether the inefficiencies of government or the profit-taking of big business divert more of our money from the basic purpose of keeping us healthy, and whether private or public payments and debts are more cost effective. The idea to run a government option side-by-side with private insurance would actually be a great lab to test this. But here’s where the Rorschach test comes in, because the U.S.American psyche is pretty evenly divided among those for whom Government = Big Scary and those for whom Business = Big Scary. As long as those buttons are available to push, anything like productive national debate of health care policy is unlikely, and what we’ll end up with is the usual kludgy product of interest-group horse trading.

UPDATE: Great survey and analysis of the difference between individual and social insurance here.

April 28, 2009

Beyond self-interest

Filed under: discipline, empowerment, entitlement, waste — Carl @ 1:45 pm

As I commented in the last post, I’m suspicious of theories of social action that require either complete selfishness or complete selflessness as their explanatory motor. Yochlai Benkler agrees in his talk at The Edge on “The End of Universal Rationality” (thanks to John McCreery for this reference). He doesn’t talk about teaching, but what he does say about motivation and cooperation hits some key points for different approaches to teaching.

Benkler draws an interesting contrast between what he calls the dominant American economic and management theory of the last 40 years, based on a self-interest model of motivation, and newer research that shows a more cooperative model to be more effective. He characterizes American businesses (GM, for example), as “monitoring and controlling” hierarchical systems based on the premise that people will work hardest to seek maximum return if you get the incentives just right, and shirk whenever they can get away with it. As he points out, this results in ponderous management systems where every worker and manager must be closely motivated, actions must be minutely specified and monitored — all the way up to CEOs, who are also presumed to be prone to shirking if not goosed with the right incentives.

Benkler says if you set up the social situation that way, people will indeed behave that way. But then all the pressure is on getting the incentives exactly right, and the game for workers is to see how much reward they can get for the least work and involvement (free-riding). As you know, Bob, one unintended consequence of this theory was that executive compensation was vastly multiplied by all sorts of short-term incentives tied to corporate performance that only motivated executives to cut corners, take quick fixes, and shirk all the more to stimulate another cycle of reward. Does this sound like any classrooms we know yet? Just substitute grade inflation for ballooning executive compensation and go from there.

In some sense the smart students are the ones who decide it’s a hamster wheel and step off. But fortunately, what management researchers have found is that setting up the social situation differently produces different behavior.

In all of these disciplines, the last 20 years and particularly the’ 90s onward, have seen emerging studies, some models, some experiments, some observational field studies, that are showing, A) that people systematically do not behave according to the traditions of selfish rationality under controlled conditions; B) that when you set up systems with different assumptions, you get different behavior, and you get actually better results. There is a beautiful study, for example, from two or three years ago about knowledge workers….

They… built a model and they built observational studies. What happens to knowledge-sharing within teams if on the one hand, you create explicit incentives, monitor the incentives, you share more, you get more; on the other hand, you build much more team spirit and you make it the thing that’s the right thing to do as a member of this team and create much more social relations within the team. What they found was … setting up a social dynamic that’s a team dynamic, and what’s understood to be the right thing to do achieves much greater internal knowledge flows than setting up an effort to create incentives. So you have very real implications.

OK. In order to get better knowledge flows, which I think is a pretty good description of teaching and learning, what I have to do is set up a social dynamic with team spirit and a performance ethic. Students need “a sense of self image and a sense of ‘I’m okay’ relative to the world…” that fits and feeds from the class’ task and process. Individual incentives and top-down monitoring are counterproductive. Well, that sounds a little tricky but a lot more rewarding than chasing the students around like naughty children, giving out candy every time they wipe their own noses.

April 20, 2009

Strategic misunderstanding

At Edge of the West commenter Michael complains that poster Dana has not read his remarks carefully before responding. At Perverse Egalitarianism, Frames/Sing, and Larval Subjects the battle over correlationism, ontology, naturalism and so on rage amid pervasive assertions of mutual incomprehension.

See a characteristic new installment at Now Times. Alexei, Mikhail and Shahar bond over the common hijackings of Kant and Husserl, who are so often criticized based on shortcut readings and caricatures of various kinds. Alexei hypothesizes an origin to this problem in the daunting scope of these thinkers:

But precisely because [Kant] covered all the bases he’s really — but really — hard to teach, and we always end up foreshortening lines of argument for our students, and then they get stuck with a really skewed understanding of him.

I’m inclined to agree with Alexei, but notice what happens when we take thinkers who have all the bases covered and require exhaustive, cross-referenced understanding of their entire projects as a condition of adequacy in claims about what they’re saying. In practice this is likely to produce little insular priesthoods attached to this or that master thinker, feverishly defending their prophets’ legacies against the heathen barbarian hordes, carrying their colors into each new battle with the glamour of righteousness upon them.

Another example that may resonate is Lenin’s claim that Marx’s Capital can’t be understood without reading Hegel’s Logic (which presumably itself requires prior reading to be understood). Again this is no doubt strictly true, but it would (and did) tend to cut most members of the working class out of any effective participation in the construction and adaptation of marxism as a theory of their liberation. I’m not saying that’s automatically a bad thing; it’s a dynamic to notice with consequences we may or may not like.

Thinkers who have all the bases covered are wonderful and terrible monsters. They require an enormous investment and don’t leave much space for you to think your own thoughts once you’ve made it. It may be strategically necessary to cut them down to size and stomp them out, by any means necessary, to get on with what you want to do. Of course for those of us who are not recognized master synthesists the stomping thresholds are going to come up that much more quickly with most readers.

April 7, 2009

Freedom squish

I was recently involved (as a bit of a thread-jacker) in a conversation over at Edge of the West about drug policy. Dana’s original post expressed a sensible doubt about the value of anecdotal evidence in disproving the destructive effects of pot smoking, and noted that the success of the anecdoter in question “has less to do with the fact that pot isn’t dangerous and more to do with the fact that if one is well-educated and well-off one has to really screw up before anything affects one’s expected life outcomes. They have a safety net made of money.”

It seemed to me this good thought got pretty well covered in short order, so I went meta by suggesting that moving transgression thresholds here and there was more likely to squish unfreedom around than to actually make anyone more free (although I’ll accept ‘more choice’ in a supermarket sense as marginally preferable to ‘less choice’). Pot itself is not much of a point, nor are its specific properties and effects more than a distraction; it’s just where the line happens to be drawn in a disciplinary regime that works by drawing lines somewhere. I made this argument in some detail there and won’t reproduce it here – click through.

So if it’s not squishing unfreedom around, what would it mean to be more free? I don’t have a satisfying answer for that, but here’s my answer, in a couple of parts. Like Voltaire’s Brahmin I wouldn’t want to exchange paralyzing awareness for busy ignorance. And like Camus’ Sisyphus I think there are all sorts of things worth doing anyway (like teaching) not because they’ll actually work in some larger transformative sense but because this absurd fate belongs to us.

Would it be different if it was cheese?

Would it be different if it was cheese?

Freedom is the recognition of necessity, as Hegel said. When I was driving down to school this morning I chanced to be behind a couple of cars in a row that were pretty much ignoring the lines painted on the road. Their flirtation with those transgression thresholds may have seemed like freedom to them, but acceptable transgression is part of how the system’s built. Around here beat up old guys in beat up old pickup trucks drive real slow, right down the center of the lane. Freedom is in coming to grips with the lines, accepting their power to limit and compel, and releasing the desire for somewhere, something else they simultaneously create and frustrate. If there’s room to move and to play within the lines, so much the better.

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