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	<title>Comments on: Then again&#8230;</title>
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	<link>http://carldyke.wordpress.com/2009/06/30/then-again/</link>
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		<title>By: noen</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1472</link>
		<dc:creator>noen</dc:creator>
		<pubDate>Tue, 04 Aug 2009 07:08:50 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1472</guid>
		<description>&lt;i&gt;&quot;I think that idea of a radical history of Dune has legs. Any chance some of your blog time could go toward that?&quot;&lt;/i&gt;

I&#039;m not the writerly type, more the visual type. I can barely remember people&#039;s names but I could draw their faces after meeting them. As far as my blob time going to re-imagining Dune... there are a host of things I ought to be doing. I ought to be teaching myself something useful so I can become a productive member of society again. And so I can feed myself in the coming Apocalypse. ;)</description>
		<content:encoded><![CDATA[<p><i>&#8220;I think that idea of a radical history of Dune has legs. Any chance some of your blog time could go toward that?&#8221;</i></p>
<p>I&#8217;m not the writerly type, more the visual type. I can barely remember people&#8217;s names but I could draw their faces after meeting them. As far as my blob time going to re-imagining Dune&#8230; there are a host of things I ought to be doing. I ought to be teaching myself something useful so I can become a productive member of society again. And so I can feed myself in the coming Apocalypse. ;)</p>
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		<title>By: kvond</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1460</link>
		<dc:creator>kvond</dc:creator>
		<pubDate>Sun, 02 Aug 2009 20:02:46 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1460</guid>
		<description>I get the over-simplistic but still powerfully true thought that almost all of the difficulties in the Middle East came from the importation/synthesis of Capitalist values (identities, freedoms, etc.) with the relative absence of Political freedoms. That is, culturally, people were brought to value and self-determine commerically, but denied the corresponding political fantasm of identity. This was due to rift in a very large way. The Islamo-Fascist (as Capital-fascists like to call it) impulse seems like the backlash of this rift if determinations. Commercially freed individuals cut off from ideological registry - their &quot;freer&quot; identities were not represented - in a demos sort of way, organized to affirm the mythological unity that a Capitalist/Non-Democracy tore asunder. In a certain sense, Democracy without Capitalism is not Democracy. It might be a very good thing, but the name would be something more like a historical metaphor. Democracy requires the desiring, Capitalized subject.

I disagree with the etymological argument &quot;rule of the people&quot; = democracy.</description>
		<content:encoded><![CDATA[<p>I get the over-simplistic but still powerfully true thought that almost all of the difficulties in the Middle East came from the importation/synthesis of Capitalist values (identities, freedoms, etc.) with the relative absence of Political freedoms. That is, culturally, people were brought to value and self-determine commerically, but denied the corresponding political fantasm of identity. This was due to rift in a very large way. The Islamo-Fascist (as Capital-fascists like to call it) impulse seems like the backlash of this rift if determinations. Commercially freed individuals cut off from ideological registry &#8211; their &#8220;freer&#8221; identities were not represented &#8211; in a demos sort of way, organized to affirm the mythological unity that a Capitalist/Non-Democracy tore asunder. In a certain sense, Democracy without Capitalism is not Democracy. It might be a very good thing, but the name would be something more like a historical metaphor. Democracy requires the desiring, Capitalized subject.</p>
<p>I disagree with the etymological argument &#8220;rule of the people&#8221; = democracy.</p>
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		<title>By: Carl</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1459</link>
		<dc:creator>Carl</dc:creator>
		<pubDate>Sun, 02 Aug 2009 19:59:26 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1459</guid>
		<description>Well, you could call it democracy, sure - rule of the people - or republic - res pubblica, the public thing. The terms are elastic enough to fit. What&#039;s at stake is how the people/public are actually involved, whether they are the nominal and mostly passive source of sovereignty that is represented by an elected de facto ruling elite, or whether they are substantively active participants in ongoing deliberative decisionmaking.

You know me, man, I&#039;ll call it Bob and put a tassel on it if it will move the conversation along. But &#039;democracy&#039; has accumulated remarkably little pejorative baggage over the centuries and sports an immediate rhetorical appeal, so it&#039;s usually worth seeing if it will fit.</description>
		<content:encoded><![CDATA[<p>Well, you could call it democracy, sure &#8211; rule of the people &#8211; or republic &#8211; res pubblica, the public thing. The terms are elastic enough to fit. What&#8217;s at stake is how the people/public are actually involved, whether they are the nominal and mostly passive source of sovereignty that is represented by an elected de facto ruling elite, or whether they are substantively active participants in ongoing deliberative decisionmaking.</p>
<p>You know me, man, I&#8217;ll call it Bob and put a tassel on it if it will move the conversation along. But &#8216;democracy&#8217; has accumulated remarkably little pejorative baggage over the centuries and sports an immediate rhetorical appeal, so it&#8217;s usually worth seeing if it will fit.</p>
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		<title>By: kvond</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1458</link>
		<dc:creator>kvond</dc:creator>
		<pubDate>Sun, 02 Aug 2009 19:48:11 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1458</guid>
		<description>Carl: &quot;What you say is true of representative liberal democracy, but at least potentially not true of a more comprehensive willed community based not on individual rights but collective duties and virtues, as imagined with some important differences by communists and anarchists.&quot;

Kvond: The question is, would that be called &quot;Democracy&quot;? And what would be the importance of labeling it as such?</description>
		<content:encoded><![CDATA[<p>Carl: &#8220;What you say is true of representative liberal democracy, but at least potentially not true of a more comprehensive willed community based not on individual rights but collective duties and virtues, as imagined with some important differences by communists and anarchists.&#8221;</p>
<p>Kvond: The question is, would that be called &#8220;Democracy&#8221;? And what would be the importance of labeling it as such?</p>
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		<title>By: Carl</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1457</link>
		<dc:creator>Carl</dc:creator>
		<pubDate>Sun, 02 Aug 2009 19:39:50 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1457</guid>
		<description>Hey Kvond, I&#039;ll buy that! ;-)

What you say is true of representative liberal democracy, but at least potentially not true of a more comprehensive willed community based not on individual rights but collective duties and virtues, as imagined with some important differences by communists and anarchists.

I suppose the obligatory source for a well-imagined anarchist polity is Ursula LeGuin&#039;s &lt;em&gt;The Dispossessed&lt;/em&gt;. It&#039;s been a while since I&#039;ve read it, but I recall liking that the anarchists (unlike, as I recall, the citizens of More&#039;s utopia) are just as petty, stupid, shortsighted etc. as anyone else. What distinguishes them is a different fundamental ethic - really, more a matter of basic habits of mind - about how things should work. So they take obligation to the community as an ordinary matter of course, and can&#039;t make any sense of people who don&#039;t.</description>
		<content:encoded><![CDATA[<p>Hey Kvond, I&#8217;ll buy that! ;-)</p>
<p>What you say is true of representative liberal democracy, but at least potentially not true of a more comprehensive willed community based not on individual rights but collective duties and virtues, as imagined with some important differences by communists and anarchists.</p>
<p>I suppose the obligatory source for a well-imagined anarchist polity is Ursula LeGuin&#8217;s <em>The Dispossessed</em>. It&#8217;s been a while since I&#8217;ve read it, but I recall liking that the anarchists (unlike, as I recall, the citizens of More&#8217;s utopia) are just as petty, stupid, shortsighted etc. as anyone else. What distinguishes them is a different fundamental ethic &#8211; really, more a matter of basic habits of mind &#8211; about how things should work. So they take obligation to the community as an ordinary matter of course, and can&#8217;t make any sense of people who don&#8217;t.</p>
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		<title>By: kvond</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1456</link>
		<dc:creator>kvond</dc:creator>
		<pubDate>Sun, 02 Aug 2009 19:15:12 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1456</guid>
		<description>Carl,

Isn&#039;t the luxury of democracy a luxury of representation? That is, one must have the luxury of having &quot;the people&quot; as representative of &quot;where the power and direction comes from&quot;. This seems to stem from the very conception of individual determination, which requires a market place. In order to praise democracy, does one not also have to praise &quot;choice&quot; itself. I wear this brand of jeans, I vote for this kind of candidate. Are these not two parallel products? I see your point about material buffer, but there also has to be a conceptual buffer, the luxury of luxury so to speak.</description>
		<content:encoded><![CDATA[<p>Carl,</p>
<p>Isn&#8217;t the luxury of democracy a luxury of representation? That is, one must have the luxury of having &#8220;the people&#8221; as representative of &#8220;where the power and direction comes from&#8221;. This seems to stem from the very conception of individual determination, which requires a market place. In order to praise democracy, does one not also have to praise &#8220;choice&#8221; itself. I wear this brand of jeans, I vote for this kind of candidate. Are these not two parallel products? I see your point about material buffer, but there also has to be a conceptual buffer, the luxury of luxury so to speak.</p>
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		<title>By: Carl</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1455</link>
		<dc:creator>Carl</dc:creator>
		<pubDate>Sun, 02 Aug 2009 19:07:04 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1455</guid>
		<description>I guess muscular hierarchy could be natural, but if nothing else it&#039;s expedient. One of the reasons communism didn&#039;t work as an experiment in radical democracy is that it kept happening in countries that didn&#039;t have enough material buffer to absorb the efficiency costs of real collective decisionmaking, so right quick they had to choose between a command structure and survival. This suggests that democracy is a luxury, perhaps even a &#039;privilege&#039;, as also seems to be getting demonstrated in places like Iraq, Afghanistan and Zimbabwe right now. How to square this with the usual progressive refrain about political autonomy as a human right is perplexing, to say the least.

Fortunately the global information infrastructure that makes blogs possible (not to mention the lot of time we have to hang around them) also enables cost-free experiments in democratic process. I treasure your contributions to this one, the more off color and snarky the better.

And although Kvond&#039;s right about Palestine, I think that idea of a radical history of Dune has legs. Any chance some of your blog time could go toward that?</description>
		<content:encoded><![CDATA[<p>I guess muscular hierarchy could be natural, but if nothing else it&#8217;s expedient. One of the reasons communism didn&#8217;t work as an experiment in radical democracy is that it kept happening in countries that didn&#8217;t have enough material buffer to absorb the efficiency costs of real collective decisionmaking, so right quick they had to choose between a command structure and survival. This suggests that democracy is a luxury, perhaps even a &#8216;privilege&#8217;, as also seems to be getting demonstrated in places like Iraq, Afghanistan and Zimbabwe right now. How to square this with the usual progressive refrain about political autonomy as a human right is perplexing, to say the least.</p>
<p>Fortunately the global information infrastructure that makes blogs possible (not to mention the lot of time we have to hang around them) also enables cost-free experiments in democratic process. I treasure your contributions to this one, the more off color and snarky the better.</p>
<p>And although Kvond&#8217;s right about Palestine, I think that idea of a radical history of Dune has legs. Any chance some of your blog time could go toward that?</p>
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		<title>By: noen</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1454</link>
		<dc:creator>noen</dc:creator>
		<pubDate>Sun, 02 Aug 2009 18:48:32 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1454</guid>
		<description>&lt;i&gt;&quot;So what does this mean for democracy?&quot;&lt;/i&gt;

I wish I knew. In the sense of actually knowing and not guessing. There does seem to be this conflict between a true egalitarian society, what I imagine the democratic ideal to be, and our &quot;natural&quot; hierarchical social structure, our preference for an alpha male as a leader. I don&#039;t see a final resolution to that. Maybe, like many things, the good stuff is found in the chaotic boundary between the two, but what do I know?

I don&#039;t have answer to these things. I&#039;m just a poor person with a lot of time who hangs around academic blogs like yours, Crooked Timber and several others. Who has learned enough to shut up mostly but can still make the occasional off color snarky remark.</description>
		<content:encoded><![CDATA[<p><i>&#8220;So what does this mean for democracy?&#8221;</i></p>
<p>I wish I knew. In the sense of actually knowing and not guessing. There does seem to be this conflict between a true egalitarian society, what I imagine the democratic ideal to be, and our &#8220;natural&#8221; hierarchical social structure, our preference for an alpha male as a leader. I don&#8217;t see a final resolution to that. Maybe, like many things, the good stuff is found in the chaotic boundary between the two, but what do I know?</p>
<p>I don&#8217;t have answer to these things. I&#8217;m just a poor person with a lot of time who hangs around academic blogs like yours, Crooked Timber and several others. Who has learned enough to shut up mostly but can still make the occasional off color snarky remark.</p>
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		<title>By: Carl</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1450</link>
		<dc:creator>Carl</dc:creator>
		<pubDate>Sun, 02 Aug 2009 17:52:40 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1450</guid>
		<description>My bad, Noen, I worded that poorly. The Fremen weren&#039;t in charge any more than the Sardaukar were, or the Janissaries, or the Mamluks (at first), or the Marines. But the early Muslim Arabs were, and the Mongols. In all cases, however, some kind of unifying and motivating leadership was required, which ended up being Lenin&#039;s and Mao&#039;s and Ho&#039;s conclusion as well. So what does this mean for democracy?</description>
		<content:encoded><![CDATA[<p>My bad, Noen, I worded that poorly. The Fremen weren&#8217;t in charge any more than the Sardaukar were, or the Janissaries, or the Mamluks (at first), or the Marines. But the early Muslim Arabs were, and the Mongols. In all cases, however, some kind of unifying and motivating leadership was required, which ended up being Lenin&#8217;s and Mao&#8217;s and Ho&#8217;s conclusion as well. So what does this mean for democracy?</p>
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		<title>By: kvond</title>
		<link>http://carldyke.wordpress.com/2009/06/30/then-again/#comment-1431</link>
		<dc:creator>kvond</dc:creator>
		<pubDate>Sun, 02 Aug 2009 00:07:04 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=1057#comment-1431</guid>
		<description>Noen: &quot;Someone should write a radical history of Dune.&quot;

Kvond: I thought someone did, it&#039;s called Palestine, isn&#039;t it.</description>
		<content:encoded><![CDATA[<p>Noen: &#8220;Someone should write a radical history of Dune.&#8221;</p>
<p>Kvond: I thought someone did, it&#8217;s called Palestine, isn&#8217;t it.</p>
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