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	<title>Comments on: Top 10 ways to get stuff into two piles</title>
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	<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/</link>
	<description>Now with 50% more socratic deathmarch!</description>
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		<title>By: Carl</title>
		<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/#comment-330</link>
		<dc:creator>Carl</dc:creator>
		<pubDate>Tue, 16 Sep 2008 02:30:58 +0000</pubDate>
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		<description>Nice. Thanks for that connection, Peter. So where do we sort into that, as educators? I have colleagues who think each way!</description>
		<content:encoded><![CDATA[<p>Nice. Thanks for that connection, Peter. So where do we sort into that, as educators? I have colleagues who think each way!</p>
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		<title>By: peter</title>
		<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/#comment-323</link>
		<dc:creator>peter</dc:creator>
		<pubDate>Sun, 14 Sep 2008 06:53:28 +0000</pubDate>
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		<description>Before Sergio Leone (#3), there was Bertrand Russell:  Generally-speaking, there are two types of work in the world:  one type of work involves moving some of the earth&#039;s surface relative to the remainder; the other type of work involves supervising people doing the first type.  On the whole, the second type of work is preferable to the first.</description>
		<content:encoded><![CDATA[<p>Before Sergio Leone (#3), there was Bertrand Russell:  Generally-speaking, there are two types of work in the world:  one type of work involves moving some of the earth&#8217;s surface relative to the remainder; the other type of work involves supervising people doing the first type.  On the whole, the second type of work is preferable to the first.</p>
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		<title>By: Default theories &#171; Dead Voles</title>
		<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/#comment-264</link>
		<dc:creator>Default theories &#171; Dead Voles</dc:creator>
		<pubDate>Tue, 26 Aug 2008 04:10:31 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=123#comment-264</guid>
		<description>[...] Top 10 ways to get stuff into two&#160;piles [...]</description>
		<content:encoded><![CDATA[<p>[...] Top 10 ways to get stuff into two&nbsp;piles [...]</p>
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		<title>By: &#187; Epistemological battlespaces In Harmonium: Being in the main the musings of a Symbolic Anthropologist</title>
		<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/#comment-257</link>
		<dc:creator>&#187; Epistemological battlespaces In Harmonium: Being in the main the musings of a Symbolic Anthropologist</dc:creator>
		<pubDate>Sun, 24 Aug 2008 15:26:36 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=123#comment-257</guid>
		<description>[...] a rather tongue in cheek post, Carl Dyke talks about Top 10 ways to get stuff into two piles. One important observation he makes is that In the classic version of two piles analysis there is [...]</description>
		<content:encoded><![CDATA[<p>[...] a rather tongue in cheek post, Carl Dyke talks about Top 10 ways to get stuff into two piles. One important observation he makes is that In the classic version of two piles analysis there is [...]</p>
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		<title>By: enkerli</title>
		<link>http://carldyke.wordpress.com/2008/07/29/top-10-ways-to-get-stuff-into-two-piles/#comment-215</link>
		<dc:creator>enkerli</dc:creator>
		<pubDate>Sat, 02 Aug 2008 05:14:17 +0000</pubDate>
		<guid isPermaLink="false">http://carldyke.wordpress.com/?p=123#comment-215</guid>
		<description>You know the old jokes...
-&quot;There are 10 kinds of people: those who understand binary and those who don&#039;t.&quot;
-&quot;There are 10 kinds of people: those who understand ternary, those who confuse it with binary, and those who can&#039;t understand either.&quot;

Your mention of structural anthropology is quite opportune. Through the linguistic basis of anthropological approaches to structuralism, we may link this &quot;root of all thinking&quot; notion back to Saussurean semiology and contrast it with the hairiness of Peircean semiotics. Post-structural anthropology (especially North American approaches to linguistic and symbolic anthropologies) have used a number of ternary models, perhaps in direct reaction with the binary obsessions of Lévi-Strauss and other European universalists. Still caught up in glorified numerology, I guess. But usually with an even funnier twist than Lévi-Strauss&#039;s «forme canonique».</description>
		<content:encoded><![CDATA[<p>You know the old jokes&#8230;<br />
-&#8221;There are 10 kinds of people: those who understand binary and those who don&#8217;t.&#8221;<br />
-&#8221;There are 10 kinds of people: those who understand ternary, those who confuse it with binary, and those who can&#8217;t understand either.&#8221;</p>
<p>Your mention of structural anthropology is quite opportune. Through the linguistic basis of anthropological approaches to structuralism, we may link this &#8220;root of all thinking&#8221; notion back to Saussurean semiology and contrast it with the hairiness of Peircean semiotics. Post-structural anthropology (especially North American approaches to linguistic and symbolic anthropologies) have used a number of ternary models, perhaps in direct reaction with the binary obsessions of Lévi-Strauss and other European universalists. Still caught up in glorified numerology, I guess. But usually with an even funnier twist than Lévi-Strauss&#8217;s «forme canonique».</p>
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